REVIEWS

(In the last issue we inadvertently failed to mention that the book ‘Persistent Principles Amidst Crisis’ by H. Othman, I Bavu and M Okema (eds) was supplied by and is obtainable from Leishman and Taussig, 28 Westgate, Southwell, Notts NG25 OJH – Editor)

ZANZIBAR UNDER COLONIAL RULE edited by Abdul Sheriff and Ed Ferguson. Historical Association of Tanzania; James Currey; Heinemann, Kenya. 1991. £9.95.

Zanzibar Under Colonial Rule is a major work on this small Sultanate which has played such a pivotal role in the history of East Africa. Its 278 pages include eight studies on various aspects of Zanzibar’s past economic and political development, an introduction and conclusion by Abdul Sherriff, 9 pages of bibliography plus extensive source notes following each chapter, 33 illustrations and a useful 8- page index.

Abdul Sheriff puts the major premise of the book right up front in his introduction, entitled ‘A Materialist Approach to Zanzibar’s History’. He states “As Karl Marx pointed out, history cannot be reduced to the collection of ‘self-explanatory’ facts. To start with, facts are not ‘given’; they are perceptions according to the specific philosophy of the observer, the recorder or the historian who select what each considers significant … The task of the historian is then to interpret t hose truths, and this can be done consistently only through an explicit theory of social development”.

Starting within this framework, the individual studies are : The Transition from Slavery by Jacques Depelchin; The Formation of a Colonial Economy by Ed Ferguson; The Struggle for Independence by B. D. Bowlesj The Peasantry Under Imperialism by Abdul Sheriff; The Dec line of the Landlords by J. R. Mlahagwa and A. J. Tem~ The Contradictions of Merchant Capital by Zinnat Bader; The Development of a Colonial Working Class by George Hadjivayanis and Ed Ferguson, and finally, The 1964 Revolution: Lumpen or Vanguard? by Abdulrahman Babu.

Not all of the writers are equally successful. The first study, Jacques Depelchin’s The Transition from Slavery, places much emphasis on fitting slavery into the context of historical materialism and argues “What is determinant in relations of production is the class position and not the ethnic origin”. Things do get better however. Bowles’ chapter, The Struggle for Independence, is particularly well balanced and informative. Indeed, if the reader can disregard the ideological cant which pervades the opening and closing paragraphs of several of the chapters, there is a wealth of facts and interesting documentation fairly evenly distributed throughout the rest of the book. One needs to be a discerning reader however and alert to the occasions when the conspiratorial theory of history is given undue license. In general, the research based on East African sources is impressive. There are, justifiably, few comments on US relations with Zanzibar during the colonial period but those there are suffer from limited and ideologically selective sourcing.

The final chapter, by Abdulrahman Babu, deserves separate mention. The crucial events surrounding the 1964 revolution, in which Babu was a major participant, merit a much more extensive and detailed accounting. He could, if he wished, offer many more important personal insights than he provides here. Babu’s contribution is noteworthy for the degree to which it remains ideologically consistent with his views of the early 1960’s. The broad range of international experience he has had since that time seems to have changed his thinking surprisingly little. In light of recent events Babu’s paean of praise for the militant socialism typified by the Zanzibar revolution now rings hollow like a voice out of a distant epoch.
Dale M Provenmire

THE ECONOMIC CRISIS, RECOVERY PROGRAMMES AND LABOUR IN TANZANIA
. Paschal B. Mhiyo. Labour, Capital and Society 23:1.1990

This 28-page paper is very revealing indeed. It would be better entitled ‘Survival Strategies of Tanzania’s Urban Workers’ in the face of the economic crisis of the 1980’s. It illustrates in down-to-earth language the remarkable degree of initiative shown by Tanzanians in trying to feed their families on wages which were totally inadequate. The survey was conducted among 540 workers in six Dar es Salaam enterprises in 1987-88.

These are some of the survival strategies the paper describes:
a) aggressive search for work; every member of the family was expected to look for something to do in order to earn something;
b) organised afternoon absences from work; ‘job caretakers’ would perform double roles so that one could seek other part-time employment;
c) use of children to sell food to better-off children at school;
d) use of breaks at work for informal work such as hair- dressing, shoe shining; bicycle repairing etc;
e) combining official and private duties; for example, secretaries doing private work during office hours;
f) use by drivers of enterprise cars as ‘pirate taxis’;
g) diversion of the enterprises’ clientele into private contractual arrangements by, for example, those engaged in medical, technical and legal work;
h) dependence on second-hand commodities – a ‘reappreciation’ syndrome under which nothing grows too old to be bought;
i) the ‘costume hire’ phenomenon; as few women could afford to buy expensive clothes they would hire them on a weekly or monthly basis; middle class women ‘can make a fortune on this phenomenon’ the writer reports;
j) acceptance of indeptedness as a way of life;
k) mutual aid through wage pooling and the setting up of hardship funds

Many of the subterfuges referred to above are not confined to Tanzania of course but the paper then goes on further to describe also the changing nutritional, housing and transport patterns and even changes in mannerisms as employers and employees struggle to cope with the economic crisis.

Finally the author discusses the psychological and emotional consequences of all this. 81% of the interviewees said that they were worried about money and food all the time. Hardly surprisingly there was evidence of psychological exhaustion and a great deal of ‘withdrawal’ and apathy both at work and at home the latter being particularly serious.

In his conclusions the writer emphasises the number of external factors (eg: white elephant projects) which had caused the crisis and how the workers, who had worked without complaint during this period and never staged any major protest or strike should not be made to bear the biggest portion of the blame – DRB.

WHOSE TREES? A PEOPLE’S VIEW OF FORESTRY AID. Tanzanian Section – Learning from the Past? Christopher Mwalubandu, Anthony Ngaiza et al. Panos. 1991. £ 7.95.

The first part of this 40-page report, written in a journalistic style, describes a classical sequence of mismanagement in a tropical forest, but with a difference.

In 1977 aid from the Finnish organisation FINNIDA was supplied to the parastatal company Sikh Saw Mills (SSM) for heavy logging equipment and management to exploit a valuable timber resource in the East Usambara Forest Reserves, Although consultants Jaakko Poyry and EKONO were responsible for the inventory of utilisable timber and the monitoring of operations there were no proper controls enforced and no plans for restocking. Encroachment of the forest areas by land-hungry farmers increased as a result, and cultivation of unsuitable s lopes and unsuitable crops (cardamom) together with the construction of logging roads and heavy equipment on them, led to erosion and the silting of streams. All this affected the water supply for populations downstream, including Tanga, and caused irreversible destruction, not only to forest soils, but also to fauna and flora, some of which were unique to the Usambaras.

And the difference? In 1985, as a result of international criticism (the little African Violet played its part), FINNIDA were shamed into funding a survey to establish the exact species distribution in the area. This in turn produced the Amani Forestry Inventory and Management Plan (AFIMP) and in the following year SSM were stopped logging in the Usambara mountains. In 1988 FINNIDA started discussions on the East Usambara Catchment Forest Project (EUCF) which had as its aims: ‘the maintenance of essential ecological processes and biological resources for the people of Tanga region and the international community’ and ‘to allow the utilisation of forest related products by the local communities in a rational and sustainable manner’. FINNIDA was prepared to underwrite the project to the tune of US$23 million, with the Tanzanian Government contributing the salaries of their staff involved.

So far 50 good, but the second half of the report is taken up with describing the ‘can of worms’ that FINNIDA found themselves holding when trying to implement these very commendable objectives. In fact, it is not clear whether the new project had actually started work by the time the report went to press in 1991. The complications are too varied for comprehensive summary here but some of the main ones are:
– the villagers’ dependence on the crops and produce of the forest for their very meagre livelihood, and their demands (with the women’s demands presented separately) to be involved in the detailed planning;,
– the governments’ concern that a valuable timber resource should not be wasted, their need for the revenue and the pit sawers’ need for employment;
– the complications of surveying, demarcating and legislating for the Nature Reserves, Buffer Zones, Forest Reserves, Water Catchment Areas and Public Lands;
– the danger of duplication of effort and rivalry with a pilot project which has already worked with some success. This is the East Usambara Agricultural Development and Conservation Project, but it is generally known as the IUCN project (International Union for the Conservation of Nature and Natural Resources);
– accusations of lack of communication between the various parties concerned.

This is a very worthwhile report which pulls no punches on either side. The authors recognise the urgent need for a project like EUCF to be started now in order to reverse the deforestation of the Usambaras, but at the same time they ask the question ‘Conservation for Whom?’ with the quote from an old man – “You cannot think about conserving genetic resources when you have an empty stomach”. Though weighted on the side of the aid receiver, this report should be required reading for all those involved in the identification and appraisal of forestry and conservation projects in the Third World.
F. S. Dorward

A HISTORY OF AFRICAN ARCHAEOLOGY. P Robertshaw (Ed) . James Currey. 1990. £15.95 THE NINETEENTH-CENTURY CARVED DOORS OF THE EAST AFRICAN COAST. Judith Aldrick. Azania. British Institute in Eastern Africa. Vol XXV. 1990. pages 1-20.

This article summarises the findings of research (which included the compilation of a photographic and descriptive catalogue of 100 doors in Zanzibar’s Stone Town) submitted to the University of Durham in 1998 for a M.Litt thesis.

The carved doors along the coast fall into several distinct styles, varying according to regional preferences, stylistic developments, status and prosperity. These doors can be catalogued into a rough dating sequence. Aldrick divides the doors into eight different styles, each clearly showing differences in construction method and in the details of their design and ornamentation.

Her Omani, Unframed, Gujerati and Zanzibar-style doors are found in Tanzania. The earliest dateable Omani style door comes from the gereza at Kilwa Kisiwani, with a date of 1807 or 1815. The doors’ styles develop variations through time which help to create a workable stylistic chronology for the nineteenth century. The stylistic origins of this type of door are found in the Persian Gulf.

Both Gujerati and Zanzibar-style doors are predominantly found in Zanzibar town. Originally imported from India, especially from Bombay, the Zanzibar style seems to have become popular because it was encouraged by the Sultans of Zanzibar in the 1880′ s.

The carved doors of the region also reflect changing trade patterns and prosperity. By the mid-nineteenth century the artistic influence of Yemen and the Red Sea declined as that of the Gulf and India grew. This period of prospering economy along the East African coast was reflected in the investment of the wealthy merchants in elaborate carved doors and new styles.
Alex Vines.

PENETRATION AND PROTEST IN TANZANIA. Isaria N Kimambo. James Currey/Tanzania Publishing House/Heinemann Kenya/Ohio University Press. 1991. £9.95. (Cloth £25.00)

It is convenient to summarise what this book is about. The first chapter ‘The Nature of Penetration: An Overview’ explains that “we know that the penetration of the capitalist trading system … was the main catalyst” and “from the second half of the nineteenth century to the end of the colonial period, the Pare people were in a continuous struggle for survival against the exploitive force of capitalism”.

The author describes Long-distance Trade, Imperialist Penetration, Peripheries of two distinct areas (North and South Pare) 1891-1928, Pare (Same) District 1928-47, including the Protests, Restoration of Production 1948-53 and Planning for Faster Capitalist Development 1953- 60. He concludes that “the colonial system had successfully created a ‘tribal’ unit for its own purpose”.

From the piece on the back cover of t he book you will also read that “These partial changes destroyed the Pare’s balanced subsistence structure” and “The colonial government tried to reverse the effects of the revolt without providing the kind of transformation desired by the peasants”.

As I was partly brought up in the “1066 and All That” historical school, it seems to me that the author clearly believes that Imperialism/Colonialism was BAD. It is not quite as clear whether capitalism was GOOD or BAD or, perhaps like the curate’s egg, good in parts.

This reminds me of Humpty Dumpty – “when I use a word it means just what I choose it to mean – neither more nor less”. Could the author explain what “peasantisation” means? Does ‘penetration’ mean complete force or only those parts he does not like?

To pursue this Imperialism/Colonialism matter it is useful to look at Paulo Mashambo, a non-violent leader during the MBIRU Popular Protest 1944-47, mainly about tax (a subject not unknown in England in 1991!) On page 102 we read “I memorised a lot of Bible verses which enabled me to find solutions to different problems … The Germans had a just rule. They could not allow loopholes… The Germans would punish the guilty but the British would free the guilty and punish the innocent”. It would have been interesting to get his biblical views on the similarities between the problems of the pre-capitalist Pare people and those of the garden of Eden; also between the Pare tribe and the wretched Ishmaelites who very rarely got anything right.

The whole chapter on Mbiru is import ant whether you agree or not with the authors’ view that “one can consider the action taken by the Pare peasants to have succeeded in achieving the intended results”.

However, some younger Pare people still consider that the tough action taken by the women in Usangi as the most heroic part of the protest. Is this perhaps why most of the illustrations in the book contain women and their traditional pots? (Apparently they did not think much of the modern wheel).

Less contentious are the Restoration Strategies 1947-53 described in chapter seven. They cover Local Government Reforms, Education as a Mobilising Tool including the Literacy Campaign, Community Development, Formal Education, Public Works especially Roads, Women’s Clubs and perhaps most important, Agricultural Production. These are covered in some detail and at least part are described as the Golden Years. But lest some should become too uppity, the author concludes “The colonialists achieved in this short period more than was planned – at minimal cost to themselves. It was a great achievement on the part of the Pare peasants”.

Equally interesting is the chapter dealing with Attempts to Plan for Development 1953-60 which includes the main points of the Smithyman (DC Pare) 5-Year Plan. This contained plans for Social Development, Development of Middle Pare, Road Systems and Surveys particularly irrigation soils, afforestation and the Pare Basin. Not surprisingly this ambitious plan was not entirely successful. For example,’ the local authority ‘ s effort to mechanise agriculture by buying a tractor, was disastrous. Worse still, they had to hire a capitalist contractor to do the job. The plan memorandum however was “a valuable document” says the author, but he adds that attempted implementation illustrates “the nature of peripheral capitalism under imperialism” if you can understand what this means.

There is much more in this book than I have covered in this review. Particularly one should have mentioned the crucial land shortage and over population, the dubious cooperatives, the sisal plantations, labour, the role of the Christian missions (not much is said about Islam) and so on.

The book has reminded me of some correspondence I had with Elspeth Huxley in which she wrote – “The problems of Africa are insoluble. That is why it is so fascinating”. So, although I cannot agree with Professor Kimambo’s opinions nor do I like his repetitive methodology, I admire his diligent research and references and I certainly enjoyed the nostalgia. I hope we will get another astringent book entitled perhaps “Freedom: Fantasy and Fact”.
B.J.J. Stubbings

LINGUISTIC STUDY OF THE NOVEL. S.A.K. Mlacha. Verlag Schreiber Publishers. Berlin. 1991.

This book examines lexical and grammatical patterning in Euphrase Kezilahabi’s 1975 novel Dunia Uwanja wa Fujo and the 1974 Kichwa Maji. In the first three chapters the author interprets frequency counts of various semantically-defined groups of verbs, and discusses how the writer uses these to portray the themes and characters of Dunia Uwanja wa Fujo and how they contribute to the structure of the novel.

The second half of the book explores the functions, both organisational and stylistic, of time and location ‘relaters’ (adverbials with a connective function in the narrative) and conjunctions. As in Chapters 1 – 3, frequency tables provide a point of departure for the analysis of patterns of use of particular linguistic items and the interpretation of their contribution to the novelist’ s purposes and overall style.

Much of the analysis is insightful and thought-provoking, and ought to provide interesting material for students of Swahili language and literature. The discussion raises a number of questions. In discussing the high frequency verb -fanya (‘Verbs of voluntary action’) Mlacha points out its importance in contributing to the theme of action, arising out of individual free will, which changes situations and feelings. He illustrates the latter with ‘Yote haya yalimfanya Anastasia asikitike badala ya furahi’ (‘ All these made Anastasia sorrowful rather than joyful’). Examples of this kind, ie. -fanya+verb, help to account for the relatively high incidence of -fanya, but this structure is only one of the ways in which coercian/causation is expressed in Swahili. Mlacha does not mention causative verbs, nor address the question of Kezilahabi’s choice of – fanya+verb eg. ‘ fanya … asikitike’ rather than verb with causative suffix eg ‘-sikitisha’. If use is made of causative verbs do they not also, like – fanya, contribute to the action and conflict themes discussed on pp 18 – 19?

Another query concerns the second part of the book. In the discussion (pp ’59 – 66 ) of ‘Time Relaters of Subsequence’ e.g. ‘baada’ , ‘halafu’, there is no mention of -ka- in the verb group as a marker of subsequence. Is this because Kezilahabi does not use this structure to mark the chaining of events or because the computer used for the frequency-count is not sensitive to bound morphemes? (It would also account for the lack of attention paid to the causative verb-suffix noted above). If, indeed, Kezilahabi makes little or no use of –ka it would have been useful to have had a comment on this.

It seems a pity to end on a carping note when so much valuable information is presented in this book. It is extremely irritating to read, not only because it is littered with a very large number of typographical errors, but because there are also serious shortcomings in the layout. For example, in Chapter 1, a group of verbs – I Verbs of Intellect’ – is presented and sub-divided into five sub-groups labelled A – E; with no new sub-heading of any kind, the text (p-16) goes from sub-group E to a completely new major verb-group – ‘Verbs of Volition’. Four sub-groups of volition verbs are listed, labelled G – J, at which point the reader turns back to hunt for sub-group F. Most of the Figures (actually frequency tables) are un-numbered, the third one in the book (pp 27-28) does get numbered – but, somewhat mysteriously – as 6.3. The heading for the ‘Place Definers’ frequency table is attached to the wrong table, ie. on p88 instead of p76. It is a great pity that the standard of proof-reading falls far below that of much of the content.
Joan Russell

JUST YOUR CUP OF TEA. BROOKE BOND IN MUFINDI. 1940-1990. Printed by Peramiho Printing Press.

Tom Brazier, Chairman of Brooke Bond Estates Group, expresses the hope in his Foreword that this 50th anniversary collection of stories will ensure that the achievements of all employees will not be forgotten. In fact such interesting technical and social history deserves a more comprehensive coverage than a mere 97-page paperback. Nevertheless, the ten authors involved have contributed 14 very well balanced short chapters which undoubtedly succeed in recreating for the reader a real flavour of the early days at Mufindi when life was both exciting and exacting.

The topics covered include the founding of the Mufindi Club in 1940, the Mufindi Rod and Gun Club in ’62, the building of St John’s Church which was dedicated by Archbishop Leonard Beecher in November ’60 and bird and plant life. In addition there is Colin Congdon’s hilarious ‘Nine Holes in Mufindi’ which he wrote for an earlier issue of this Bulletin.

Quite rightly, the major area covered is the development of 2,388 acres of semi-derelict tea which Brooke Bond took over from the Custodian of Enemy Property after he had confiscated the German-owned tea estates which in total covered 30,000 acres. Bert Dale recalls that in 1940 yields of made tea were as low as 143 Kgs per hectare. Rehabilitation was slow due to the unavailability of fertilisers and to the shortage of labour caused by the competing demands of the sisal barons.

Recruiters went as far afield as Ukinga in the Livingstone Mountains, 150 miles away as the crow flies; this meant that many men were taking six days to walk to Mufindi and for much of their journey their path was through man-eater country. George Rushby, who finally ended the 10-year reign of terror of the Njombe man-eating lions, wrote that the official figure of 800 reported deaths could easily be doubled as many deaths went un-reported!

By 1962, with the heavier use of fertilisers, especially nitrogen, yields had risen to 760 kg/ha. About this time herbicides were introduced enabling the twin problems of couch grass control and a spiralling wages bill to be overcome. The next breakthrough came in ’67 when Mike Carr conducted some very successful research into the water requirements of tea which resulted 1n a very substantial acreage being put under irrigation. This, combined with the use of compound fertilisers, gradually pushed up yields to reach a new peak of 2,500 kg/ha.

Like the line drawings (in Brooke Bond green ), anecdotes have been nicely scattered through the text showing that there was always room 1n a busy life for humour and sport . In the former category I like the extract from the office archives which reads:
1.4.58. The Assistant Company Secretary sent out a circular urging managers to indent for their wild oats immediately. Some responded! In November the Assistant Company Secretary left . On the sporting side I enjoyed picturing Bert Dal e coming down from Nairobi in 1940 already determined to build a golf course, and in anticipation, bearing a precious cargo, 1n those war time days, of s ix boxes of golf balls which he had winkled out of Craigs Sports House in Nairobi. The construction of the golf course was a labour of love with all the earth being moved by the headload. To fertilise the sites of the greens, ox dung was brought from Kinoga, 4 miles away, while t he second green received exceptional treatment; it was ploughed in a bed of bat guano which was carted from caves near Mbeya 180 miles away! All in all a delightful publication. If a pull-out map could have been inserted, so that some of the many place names could be located, this would have been an added bonus.
Geoffrey D. Wilkinson

OTHER PUBLICATIONS

ON SAFARI. IN THE STEPS OF BISHOP TREVOR HUDDLESTON. THE DIARY OF A JOURNEY TO MASASI. August/September 1991 by Eric James. Christian Action. £2.00.
A highly readable, very honest and lavishly illustrated 40- page booklet written by the person who is now preparing a biography of t he Bishop and who was looking for some background on which to base its Masasi chapter (the Bishop was there from 1960 to 1968). Bishop Huddleston has indicated, however, that he does not want his biography to be published while he is still alive.

THE CHURCH IN THE AFRICAN CITY by Aylward Shorter. Geoffrey Chapman. 152p. £9.95.
A useful, readable book, not only for I ts discussion of the church’s urban mission but also for its discussion of urban life. Examples are given from the author’s experiences while living in Tanzania and Kenya.

TANZANIAN JOURNAL OF DEVELOPMENT STUDIES. Chief Editor – J. A.Ngasongwa. Development Studies Institute. Sokoine University of Agriculture. Vol 1. No 1. January 1991. Individuals $10 per copy . Institutions $20 each.
This ambitious first issue of a new publication contains 6 articles (on such subjects as the peasants, the story of community development in Tanzania and its present role, erosion hazard assessment, village afforestation and the psychology of property and work in Tanzania.

MONEY CREATION AND FI NANCIAL LIBERALISATION IN A SOCIALIST BANKING SYSTEM: TANZANIA 1983-88. Paul Collier (Oxford Univ) and Jan Willem Gunning (Free Univ, Amsterdam). World Development. Vol 19. No 5. 1991.
This highly technical 6-page article argues, inter alia that bank money used to finance the recurrent deficits of crop parastatals should properly be incorporated in government accounts and that there is a statistical equivalence between the total recurrent deficit so caused and the increase i n the money supply.

RELIGIOUS CHANGE IN A HAYA VILLAGE, TANZANIA. Journal of Religion in Africa. Vol XX !. Fasc 1. February 199 1.

THE WIDENING GYRE. THE TANZANIAN ONE-PARTY STATE AND POLI CY TOWARDS RURAL COOPERATIVES by Oda van Cranenburgh. Eburon, Delft, Holland, 1990. 245pp. Paperback.

THE EAST AFRICAN EXPERIENCE IN INTEGRATION. Conrad N. Nkut u. African Economic Digest. 12 August 1991, pages 4-5.
This article describes the collapse of the East African Community in 1977 and the reasons behind it. The article provides lessons which are highly topical as the heads of state of the three countries have now begun to talk seriously about reviving the community.

CONTRIBUTORS
Mr ZUL BHATIA was born in Dar es Salaam and currently works for the Royal Society for the Protection of Birds at one of its nature reserves in the Scottish Highlands. He regularly visits Tanzania mainly to guide tourists round the National Parks.

Mr J. ROGER CARTER is Vice-Chairman of the UK Chapter of the Britain-Tanzania Society.

Mr FRANK S. DORWOOD OBE retired as Senior Forester with the Commonwealth Development Corporation after 32 years service eight of which were spent in Tanzania, mainly with Tanganyika Wattle Company. He has also visited Tanzania on forestry consultancies. He now lives in the Scottish Borders.

Mr PAUL A. ISBELL is a freelance writer based in Madrid. From 1986 to 1988 he completed a Masters Degree in Literature at the University of Dar es Salaam and is currently writing a book on the intellectual and artistic culture of the city.

Mr DALE POVENMIRE, who was formerly an American foreign affairs specialist, retired in 1986 and now lives in London. He was in Zanzibar in 1961-63.

Dr JOAN RUSSELL worked in Tanzania between 1957 and 1964, teaching at Bwiru, Butimba and Mpapwa. Since 1970 she has been Lecturer in Linguistics and Swahili at the University of York.

Mr B. J. J. STUBBINGS OBE has held many senior positions in Tanzania including District and Provincial Commissioner (in the then Northern Province) and Chairman of the Tanganyika Sisal Growers Association.

Mr ALEX VINES is the Africa Analyst for an international political risk consultancy. He has also worked as an archaeologist in Tanzania.

Mr GEOFFREY WILKINSON is a consultant in agricultural education. He served in the Agricultural Department in Zanzibar and Pemba in 1948-54.

LETTERS

ANOTHER COLONIAL MYTH?
I was intrigued and puzzled by the reference in Dr Thomas’ book review (Bulletin No 40) to Kiswahili being ‘still’ devalued in the last part of British rule. I would question the ‘still’, and indeed was not aware of it being devalued at all. At the time Kiswahili was the normal medium of instruction in primary schools; it was the language of the local and district courts, the language in which local bye-laws were framed (and subsequently translated into English for the benefit of a non-Swahili – speaking Judiciary and Legal Department), and was the language of the District Council debating chamber. It was incumbent on the expatriate officer to learn and use Kiswahili, not on the indigenous population to learn English.

This is not to say that there may not have been occasions on which pupils were punished for not speaking English. But this would have been for the purpose of improving English rather than devaluing Kiswahili in schools where English had become or was in the process of becoming – the medium of instruction, and, of course, the key to higher education. There was certainly no official policy of downgrading Kiswahili. We seem to have another ‘colonial myth’.

Dr Thomas also compared the teaching of Kiswahili with the teaching of Welsh. By way of comment may I add the following quotation from ‘The Age of Empire’ by E. J. Hobsbawm: ‘ The prohibition of the use of Welsh, or some local language or patois in the classroom, which left such traumatic traces in the memories of local scholars and intellectuals was due, not to some kind of totalitarian claims by the dominant state-nation, but almost certainly in the sincere belief that no education was possible except in the state language, and that the person who remained a monoglot would inevitably be handicapped as a citizen and in his or her professional prospects.
Donald Barton

AN OASIS
… The Bulletin remains an oasis of information in the middle of a British media desert.
Odhiambo Anacleti

USEFUL AND ORNAMENTAL PLANTS
I much enjoyed the article in Bulletin No 39 by R. O. Williams Jnr. especially as I was privileged to be working alongside ‘RO’ in 48/49 in Zanzibar. Ever since those days my copy of his book has always been near at hand for reference. ‘Useful and Ornamental Plants of Zanzibar and Pemba’ certainly merits a new edition because in many ways it provides a model layout which is especially helpful to the amateur. It opens with a very readable section on the structure and function of the different parts of plants and then goes on to list the ‘Useful Plants’ under headings which vary, for example, from the Cereals, Salads, Spices, Fruit, Nuts, Timbers, Medicinal plants, Fish poisons, Perfumes and Dyes to Water containers and Witchcraft plants. The next section provides a cleverly devised simplified flora or systematic guide to the reader in the identification of Ornamental Trees and Plants and this leads on to the main body of the book which, in alphabetical order (by botanical name) provides a description of each species that includes most interesting observations on where they occur and, when appropriate, their local usage.

The book is profusely illustrated with excellent line drawings and photographs. Above all, it succeeds in giving the reader that rare feeling of being given a real insight into the economic and ornamental botany of the Spice Islands and the teamwork, both national and expatriate that went into its 497 pages of compelling reading.
Geoffrey Wilkinson

TA ISSUE 40

ta_40_cover

Issue 40 highlights:

THE BUDGET
THE GREAT DEBATE INTENSIFIES
DEATH OF MUSA MEMBAR
TANZAM – NEW PROBLEMS
BULLETIN NO 40 – 16 YEARS
50 YEARS AGO
THE MREMA PHENOMENON (continued)
NINE BOOK AND JOURNAL REVIEWS

A 'CONSOLIDATION BUDGET'

What was described in the Daily News as a ‘Consolidation Budget’ was presented to the National Assembly by Tanzanian Finance Minister Stephen Kibona on June 23 1991. The budget was generally welcomed as it continued the Tanzanian tradition of addressing the plight of the ordinary man whilst at the same time introducing a number of new measures aimed at improving the very weak state of the economy as a whole.
Some MPs complained about a lack of forward-looking economic planning. Amongst the many features of the budget were the following:
– reduction of customs duty and sales tax on sugar from 30% to 20% and waiving of tax on bread, tractor tyres and bottle coolers;
– new funds to be set up for road maintenance, housing and plot development, the funds coming from existing or new taxes and levies;
– substantial salary and wage increases; 40% increase on the minimum wage bringing it to TShs 3, 500; 15% increase for the highest level of civil servants; increased family allowances;
– decontrol of prices of sugar, beer, cement, tyres, corrugated sheets, bicycles; only petrol and fertiliser prices would remain controlled; (after subsequent objections from MPs the Government decided to retain control of sugar prices);
– a new TShs 80,000 tax on commercial, public and private companies for every car they own – aimed at reducing excessive expenditure on vehicles often used for private errands;
– airport service charge for residents raised to TShs 1,000; non-residents would continue to pay US$ 20;
– increase in hotel levy to 20% instead of 17.5%;
– increase in video library registration fees from TShs 30,000 to TShs 100,000; new annual fee on installation of satellite dishes TShs 50,000;
– rationalisation of tax assessments for small businesses; for example butcheries would pay TShs 10,000 annually, the revenue going to local governments;
– reductions in corporate tax to 45% for local firms and 50% for foreign firms;
– to encourage export of non-traditional products such as vegetables, flowers and meat, jet fuel prices reduced from TShs 69/95 to TShs 60 per litre and customs duty and sales tax on packaging material waived;
– Tanzanians staying abroad for more than one year would not need to pay customs duties on their imports including one tax exempt car every four years;
– ‘Bureaux de Changes’ would be opened at airports and border posts to facilitate exports – Daily News.

THE GREAT DEBATE INTENSIFIES

The ‘Presidential Commission on Political Change’ has continued its tour of Tanzania during the last three months and more and more people have been expressing views – usually very strongly held views – on whether the country should or should not change from a one-party to a multi-party political system. There has also been vast coverage of the debate in the media.

The main arguments pro and con were summarised in Bulletin No 39.
The following are some of the more recently expressed views quoted in the Daily News:
– ‘the 20-man Commission is an unwelcome expense and unnecessary because the Constitution of the country is explicit on individual freedoms including those of expression and association’ – the MP for Chunya;
– ‘a multi-party system would open the possibility of recolonisation; foreign pressure favouring many parties is intended to exploit the country’s resources’ – Dar es Salaam resident Ali Keto;
– ‘ a multi-party system should be introduced immediately to avert looming civil war’ – Zanzibar resident Juma Othmani Juma’;
– ‘the rich urban centres are the ones financing the pro-multi-party campaign; the downtrodden will fight to sustain the fruits of the 1964 revolution’ – Zanzibar resident Bakari Hassan;
– ‘the government does not have a mandate to enquire from the people if they wish to retain a right annointed to them by God’ – former Minister for Legal Affairs (in 1963) Chief Abdullah Fundikira, Chairman of a ‘Committee for the Preparation of a National Seminar on Multi-Party Democracy’ speaking to 800 people at the seminar’;
– ‘experience has shown that development and democracy has flourished where there are many parties’ – a message said to have come from former Zanzibar Chief Minister Self Shariff Hamad who is facing trial for a number of offences:
– ‘instead of rushing into multi-party politics Tanzania should learn from neighbouring countries which had them’ – a group of Iringa residents;
– ‘under a multi-party system the armed forces would be depoliticised and would therefore not be affiliated to any political party’ – Mwanza resident Robert Silas whose remark was applauded by the crowd.

Many other views have been quoted in the press. Early impressions of the debate suggest a division between the majority of peasants favouring the one-party system and better educated urban residents forcefully demanding a change. But the Commission has a lot more time. It is not due to present its report until March 1992.
David Brewin

DEATH OF MUSA MEMBAR

Amnesty International issued a statement on June 10th 1991 from which the following two paragraphs are extracted:

‘Musa Membar, the leader of the clandestine opposition ‘Tanzania Youth Democratic Movement’ died in Muhimbili Medical Centre in Dar es Salaam on 15th May 1991 after being held in administrative detention without charge or trial in Ukonga Prison since he entered Tanzania from Kenya, apparently returning to the country voluntarily on 14th September 1990. According to reports, he was brought to the Medical Centre in an unconscious state on May 21st 1991. After he regained consciousness he was informed that his detention order was rescinded….. instead he was served with a deportation order to leave the country with in seven days, apparently on the grounds that he had entered Tanzania on foreign travel documents…. The Director of Administration at the Medical Centre indicated that Musa Membar died of a “known disease’ but there had been no official or unofficial information on the cause of his death….

He later claimed that he had returned to participate in Tanzania’s political process and elections. In 1982 he had hijacked a plane flying from Tanzania to London, for which he was arrested and served an eight- year jail term in the UK. He initially applied for asylum in the United Kingdom after he had served this sentence but then travelled to Kenya to return to Tanzania. Amnesty International has been investigating the reasons for his detention which appeared to be politically motivated.’

In Dar es Salaam the weekly ‘Business Times’ presented the event as its main news item in two successive issues under such headings as ‘Ukonga Accused of Ill-Treating Membar’ and ‘Brother (in London) Declares We Will Import Violence’ (‘as all peaceful means of establishing political democracy in Tanzania have been abortive’), In an interview just before he died Mr Membar revealed that he had entered Tanzania on a British passport ‘because his Tanzanian passport had been seized’. In a front page article the ‘Family Mirror’ quoted a spokesman of the British High Commission in Dar es Salaam as saying that Membar had been allowed to stay in Britain as an asylum seeker.

GRAND FAREWELL TO NYERERE

It was a carnival scene at the Jamhuri Stadium on May 28th 1991 when celebrations began officially to say farewell from active politics to Father of the Nation Julius Kambarage Nyerere. About 100,000 people crammed the stadium terraces throughout the four-and-a-half hours of activities including parades by the Young Pioneers, ngoma dances and the release of pigeons. In his speech Mwalimu said that the major challenge facing the current generation of African leaders was to forge continental unity. “We must stop talking about tribes” he said “because nobody will want to hear that in the 21st century.”

The following day President Mwinyi conferred on Mwalimu the Order of Mt Kilimanjaro First Class, the first Tanzanian to be so decorated. Further ceremonies took place on the third day at an emotional airport send-off when Mwalirnu left for his Butiama home village – Daily News.

THE BIGGEST TEA FACTORY IN THE WORLD

Brooke Bond Tanzania Limited plans to build at Ngwazi, Mufindi, the biggest tea factory in the world according to a 1991-2011 Development Plan prepared by the company and presented to President Mwinyi during his visit to Iringaa at the end of July. The new factory will be built with the latest tea processing technology. It will have a capacity of 8,000,000 kgs of made tea and will bring total production capacity of the firm’s four factories to 18,483 tonnes compared with a present annual capacity of 6,764 tonnes. The number of people employed will increase from 6,000 at present to 8,200 – Business Times.

MY FIRST AND SECOND IMPRESSIONS OF TANZANIA

I have been to Tanzania twice.

In the middle of 1989 I found myself standing inside an air- conditioned bank in Mombasa, queuing to change a travellers cheque… I turned away from the counter and locked past the security guard, through the frosted glass doors and onto the street. As I stood and as I watched, an old man pulled himself along the dusty pavement with his hands, dragging his spastic legs along beneath him. It was a recurring theme throughout our six weeks in East Africa. I, the foreigner, waiting to change my western currency which would probably be worth more in Kenya shillings than he would ever own. Herein lies the gulf that separates Us from Them. And yet poverty, on this scale, is not really that different from the begging which we see in most European cities these days. What is different is the overall poverty of the nation.

KENYA AND TANZANIA

This poverty was much more apparent in Tanzania, where we moved next, than in neighbouring Kenya. Since the early sixties, when Kenyatta and Nyerere took their respective nations down very different paths from independence, these two republics have grown further apart. Kenya has, quite successfully, trodden the path towards capitalism. While Tanzania remains the limping socialist state – an economic slave to its massive international debt. Yet by concentrating on the profiles of the countries I think it is possible to overlook what is actually happening to the people who live there. I met a Christian in Nairobi waiting for a bus, who had grown cynical of President Moi and his false front – as he saw it. He had been forced, through lack of money, to leave school at sixteen and was now working as a labourer for about £l per day. To complete his last two years of education would have cost him £350. This, he knows, is too much for him. He knows too, that, if he could complete those vital years he could escape from the mire in which he is stuck. “It all depends on who you know”, he told me. It was very sad to see such an obviously intelligent person so frustrated and helpless.

In sharp contrast, In spite of the multitudinous problems which face Tanzania, the people whom we met and worked alongside in Iringa ware so contented and radiant. As the Pastor of the Anglican church said to us after dinner at his house one night, in his slow and deliberate English “….though we are poor, we are rich in spirit”.
It would be simplistic and stupid to conclude from this that, although Tanzania’s economy is in a pretty bad way, its people are far happier than their neighbours in Kenya. I was, though, left with the overall impression that, bearing in mind their respective situations, the Tanzanians were more cheerful than their counterparts in Kenya.

STANDING PROUD AND STRONG
It was especially clear, from our limited insight, that the churches in Tanzania are not allowing their circumstances to stunt either their faith or their vision for the future. The work which our Tear Fund Task Force Teem was doing involved clearing the foundations for a new cathedral in Iringa. This reflects the growth of the Church in Iringa, and the vision of Bishop Mtetemela for the Outreach Zone – now the Diocese of Ruaha. From the moment we arrived it was clear that we were welcomed as the world-wide family of God. Surprisingly quickly we had made some very close friends – not least the children, to whom we often gave wheelbarrow rides on the building site ! Wherever we went we were treated as guests of honour and looked after extremely well. When, after only three and a half weeks in Iringa, the time came for us to return to Britain, I realised how deeply we had become involved in the community. And even though, by this stage, many of us had been ill, some seriously, we were all very sad to leave Iringa and some very dear friends.

It was a marvellous way to spend the summer and to give something back after being spoiled for so long in our opulent and lazy society. I have many memories still clear in my mind (not least that of being woken up at five o’clock in the morning in a hotel in Mombasa by a woman screaming as her husband beat her). The lasting memory though, will be that of the Church of Iringa, standing proud and strong despite all the difficulties it faces.

AN EXPLOSION AND A CELEBRATION
My second visit was in 1990 when I was employed for the summer in the CMB Packaging (formerly Metal Box) factory in Pugu Road, Dar es Salaam. Sitting on board the M.V. Zaitun I watched as she struggled to tow a similar , if slightly more capricious, beast onward to Zanzibar. The trailing dhow had left Dar es Salaam twenty six hours earlier but, after an explosion caused by a battery wired up incorrectly, had been drifting for a full day with five of the crew lying dead on board.

Meanwhile, back in the Haven of Peace, His Holiness the Pope was being driven from the airport in the state Rolls Royce along roads resurfaced for the first time in years. And so, while thousands of ecstatic Tanzanians in festive, papal tee-shirts lined the dusty streets of the town in the hope of a brief glimpse of Papa Yohana Paulo, five of their compatriots lay cold aboard a dhow in the Indian Ocean.

These two extremes highlight well what for me is a real dichotomy of life in Tanzania. Whilst I was bluntly reminded from the one horrific accident of the endemic low regard for safety and of the implicit cheapness of life it was equally obvious from the other that this country, given the occasion, is as capable as many others.

Again and again, in my work at the factory, mistakes were made which left me struggling to uncover the crux of the problem. Did I not explain, slowly and clearly? Did I not check and double check? Was the job too difficult? The situation was further complicated by the fact that every so often I would be taken aback by a particularly exact piece of work. Now and then I glimpsed the spark of pride which must be fanned into flame if this factory, and others like it, are to survive the difficult years ahead. It must be said though, that, at the end of the day, deadlines were met, and there were times of immense satisfaction and teamwork during my six weeks at the factory.

SHOULD WE PULL OUT?
I cannot help asking myself, however, whether the West is not asking for something that Africa is not ready to give when it tries to force its own high technology world upon her. In a travel book by the late Shiva Naipaul I read the views of a Dutch charity worker living in Tanzania who sums up my thoughts succinctly:
‘I do not want (the Africans) to repeat the mistakes we have made in Europe. Why must they too have factories and pollution and political p arties ? If that is what you mean by development, then, no I do not wish to see them ‘develop’. Why make them try for the impossible? It will only lead to unhappiness’.

So does Tanzania need ‘aid’ ? Is there a place for the army of twentieth-century Vikings who have set up camp in their own village – Valhalla – just outside Dar? Should we pull out and leave Tanzania to muddle along as best she can? Are there any answers, or is Africa, with her colonial past and deep-rooted tribalism, a mesh of problems too complex to untangle?

DEVASTATINGLY HUMBLING
In 1990 I went back again to Iringa to see the other side of the country’s make-up. I was invited to lunch by the church carpenter and his wife in the two bare rooms which are their home. Typically they had prepared food for me, a Mzungu, which they could ill afford (he earns the equivalent of £65.40 per year) but their generosity and warmth towards me was something that brought tears to my eyes and I shall not quickly forget. Yet, mixed with their joy, they were mourning the recent death of their five-year old son from diarrhoea which had failed to be treated quickly and correctly. It was devastatingly humbling for me to be able to encourage them, and when the time came for me to leave, it was 1 who Pelt the poorer. It is this spirit and this love which so many of the Tanzanians whom I have met are so quick to give that makes the call to action so much louder.

Surely though, the answer is not merely to throw money at Tanzania from our financial high-ground, After changing a fifty-pound travellers cheque in a bank in Arusha I gave the loose change from my small fortune to a leprous old woman who was begging on the pavement outside. She held out her fingerless bands and looked up at me with two blood-red eyes. As I walked away I asked myself what it was exactly that I had given that woman. I fear that ail that I gave her was money. For it is so much ‘cleaner’ and easier to give her of my pocket than it is to dig deeper in my heart and to give her the love and respect which she deserves as a fellow human being.

Perhaps it is wrong to scale up the conclusions from this incident to a macroscopic scale but I think there is a lesson to be learnt here. Whatever we tell ourselves, it is actually very costless for us to part with some small quantity of money which can be sent to some small corner of our little world. It is very much harder to reach deep within ourselves and to give of what we are rather than of what we have. I knew that when I got back to the Oxford world I would be faced with the same issues which had confronted me in Tanzania. I knew that, as I walked through the Radcliffe Camera after dark, the same people would be silently crying out from their doorways. I only prayed that I would be strong enough to answer their cry and not just to do the easy thing and pay off any conscience. I fear that the day that I cease to hear them will be the day that I am the beggar for ‘many who are first shall be last, and many who are last shall be first’ What good is it to a man if he gains the whole world but loses his soul?
John Drew

800,000 HIV INFECTED

HIV infection, AIDS and other sexually transmitted diseases would become a major disaster with far reaching repercussions in Tanzania and many other countries if not controlled soon. So said Prof Fred Mhalu of the Muhimbili Medical Centre at a recent seminar organised by the Tanzania Commission for Science and Technology (COSTECH), He said that the HIV infection rate was between 5 and 15% in urban areas and from l to 15% in rural areas but that in Bukoba town the rate was about 30% among adults. Country-wide some 800,000 people had HIV infection. “During the 1990’s AIDS is expected to triple the adult mortality rate and reduce expected population growth by up to 30%” he said. However, there had been significant falls in new cases of other sexually transmitted diseases in some parts of the country – Daily News.